Christopher Hitchens Quotes

A collection of quotes by Christopher Hitchens.

Christopher Hitchens (1949-2011) was a highly influential British-American author, journalist, and public intellectual. Known for his sharp wit, fearless criticism, and contrarian views, Hitchens greatly contributed to political and cultural discussions throughout his career.

Born in Portsmouth, England, Hitchens attended the prestigious Balliol College, Oxford, where he became involved in left-wing politics and developed his writing skills. In the late 1970s, he moved to the United States and began working as a correspondent for various publications, including The Nation and Vanity Fair. He established himself as an incisive and bold writer, tackling a wide range of topics such as religion, literature, history, and foreign policy.

Hitchens gained notoriety for his outspoken atheism and criticism of organized religion, particularly in his book "God Is Not Great: How Religion Poisons Everything." He was a fervent advocate for secularism, freedom of expression, and human rights. Hitchens also strongly opposed totalitarian regimes and was an ardent supporter of the Iraq War, a stance that was met with both admiration and criticism.

Throughout his career, Hitchens authored numerous books, including "Letters to a Young Contrarian" and "Hitch-22: A Memoir." He was a regular contributor to various media outlets and engaged in lively debates and discussions on television and in public forums.

Christopher Hitchens passed away in 2011, leaving behind a profound intellectual legacy and a reputation as one of the most influential and controversial thinkers of his time.

One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the or or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.

Christopher Hitchens


Suppose that a man leaps out of a burning building as my dear friend and colleague Jeff Goldberg sat and said to my face over a table at La Tomate in Washington not two years ago and lands on a bystander in the street below. Now, make the burning building be Europe, and the luckless man underneath be the Palestinian Arabs. Is this a historical injustice? Has the man below been made a victim, with infinite cause of complaint and indefinite justification for violent retaliation? My own reply would be a provisional 'no,' but only on these conditions. The man leaping from the burning building must still make such restitution as he can to the man who broke his fall, and must not pretend that he never even landed on him. And he must base his case on the singularity and uniqueness of the original leap. It can't, in other words, be 'leap, leap, leap' for four generations and more. The people underneath cannot be expected to tolerate leaping on this scale and of this duration, if you catch my drift. In Palestine, tread softly, for you tread on their dreams. And do tell the Palestinians that they were never fallen upon and bruised in the first place. Do not shame yourself with the cheap lie that they were told by their leaders to run away. Also, stop saying that nobody knew how to cultivate oranges in Jaffa until the Jews showed them how. 'Making the desert bloom' one of Yvonne's stock phrases makes desert dwellers out of people who were the agricultural superiors of the Crusaders.

Christopher Hitchens