The anatta theory denies the existence of a self only when the word self is taken to refer to some thing in addition to the groups of factors making up a person. The conviction that there is a substantial self is the root-cause of suffering, for this results in the attitude that underlies and makes possible the attachment of the various processes to a self. It is ignorance that allows the attachment and thereby makes possible suffering.

Summary

This quote highlights the concept of anatta, or the idea of not-self, in Buddhist philosophy. It states that the denial of a self does not mean the complete absence of personal identity, but rather rejects the idea that there is a fixed and unchanging entity separate from the interconnected elements that constitute a person. The quote argues that believing in a substantial and enduring self leads to suffering because it creates attachments and ignorance. By recognizing the lack of a permanent self, one can overcome attachment and ultimately alleviate suffering.

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