Audrey had an angelic quality about her. She didn't act like she was better than everyone, she just had a presence, an energy, a sort of light coming from within her that was overwhelming.
Of course, both major parties today seek to serve the national interest. They would do so in order to obtain the broadest base of support, if for no nobler reason. But when party and officeholder differ as to how the national interest is to be served, we must place first the responsibility we owe not to our party or even to our constituents but to our individual consciences.
If this nation is to be wise as well as strong, if we are to achieve our destiny, then we need more new ideas for more wise men reading more good books in more public libraries. These libraries should be open to allexcept the censor. We must know all the facts and hear all the alternatives and listen to all the criticisms. Let us welcome controversial books and controversial authors. For the Bill of Rights is the guardian of our security as well as our liberty.
Lobbyists are in many cases expert technicians and capable of explaining complex and difficult subjects in a clear, understandable fashion. They engage in personal discussions with Members of Congress in which they can explain in detail the reasons for positions they advocate. Because our congressional representation is based on geographical boundaries, the lobbyists who speak for the various economic, commercial, and other functional interests of this country serve a very useful purpose and have assumed an important role in the legislative process.
There is always inequity in life. Some men are killed in a war and some men are wounded, and some men never leave the country, and some men are stationed in the Antarctic and some are stationed in San Francisco. Its very hard in military or in personal life to assure complete equality. Life is unfair.
You see, you all start with the premise that democracy is some good. I don't think it's worth a damn. I think Churchill is right, the only thing to be said for democracy is that there is nothing else that's any better, and therefore he used to say, Tyranny tempered by assassination, but lots of assassination. People say, If the Congress were more representative of the people it would be better. I say the Congress is too damn representative. It's just as stupid as the people are; just as uneducated, just as dumb, just as selfish. You know the Congress is a perfect example, and created to be a perfect example.http://www.trumanlibrary.org/oralhist/acheson.htm
Hence the soul is nothing intrinsically real, nor is the body either; each of them exists in time only in and through the other. The only element of an individual thing that is intrinsically real is the identity of soul and body.. Furthermore, the soul is not anything that is intrinsically real, since it exists only through its relative opposition to the body.
Inexorable facts connect our consciousness with this body that we know; and that not merely as a whole, but the parts of it are connected severally with parts of our brain-action. If there is any similar connexion with a spiritual body, it only follows that the spiritual body must die at the same time with the natural one. Consider a mountain rill. It runs down in the sunshine, and its water evaporates; yet it is fed by thousands of tiny tributaries, and the stream flows on. The water may be changed again and again, yet still there is the same stream. It widens over plains, or is prisoned and fouled by towns; always the same stream, but at last 'even the weariest river Winds somewhere safe to sea.' When than happens, no drop of water is lost, but the stream is dead.
The anatta theory denies the existence of a self only when the word self is taken to refer to some thing in addition to the groups of factors making up a person. The conviction that there is a substantial self is the root-cause of suffering, for this results in the attitude that underlies and makes possible the attachment of the various processes to a self. It is ignorance that allows the attachment and thereby makes possible suffering.
To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.