Friendship has always belonged to the core of my spiritual journey.
Without knowledge of what I am and why I am here, it is impossible to live, and since I cannot know that, I cannot live either. In an infinity of time, in an infinity of matter, and an infinity of space a bubble-organism emerges while will exist for a little time and then burst, and that bubble am I.
The castle of Cair Paravel on its little hill towered up above them; before them were the sands, with rocks and little pools of salt water, and seaweed, and the smell of the sea and long miles of bluish-green waves breaking for ever and ever on the beach. And oh, the cry of the seagulls! Have you ever heard it? Can you remember?
The poor fatherless baby of eight months is now the utterly broken-hearted and crushed widow of forty-two! My life as a happy one is ended! the world is gone for me! If I must live on (and I will do nothing to make me worse than I am), it is henceforth for our poor fatherless children -- for my unhappy country, which has lost all in losing him -- and in only doing what I know and feel he would wish.
(Just to give you an idea, Proust's reply was 'To be separated from Mama.') I think that the lowest depth of misery ought to be distinguished from the highest pitch of anguish. In the lower depths come enforced idleness, sexual boredom, and/or impotence. At the highest pitch, the death of a friend or even the fear of the death of a child.
She remembered the story from her childhood, about Adam and Eve in the garden, and the talking snake. Even as a little girl she had said - to the consternation of her family - What kind of idiot was Eve, to believe a snake? But now she understood, for she had heard the voice of the snake and had watched as a wise and powerful man had fallen under its spell.Eat the fruit and you can have the desires of your heart. It's not evil, it's noble and good. You'll be praised for it.And it's delicious.
The narrator, a time traveler from 2011, scoffs at the despondency caused by the Cuban Missile Crisis -- especially the drug and alcohol use of a resident of 1962 he supposedly cares about. Then he finds his compassion because he remembers he is the exception in being able to see beyond the immediate -- and foreboding -- horizon.