It was obvious to Aristotle that most things which move do so because some other moving object impels them. A hand, itself in motion, moves a sword; a wind, itself in motion, moves a ship. But it was also fundamental to his thought that no infinite series can be actual. We cannot therefore go on explaining one movement by another . There must be in the last resort something which, motionless itself, initiates the motion of all other things. Such a Prime Mover he finds in the wholly transcendent and immaterial God who 'occupies no place and is not affected by time'. But we must not imagine Him moving things by any positive action, for that would be to attribute some kind of motion to Himself and we should then not have reached an utterly unmoving Mover. How then does He move things? Aristotle answers [Greek here], 'He moves as beloved'. He moves other things, that is, as an object of desire moves those who desire it. The is moved by its love for God, and being moved, communicates motion to the rest of the universe. [ch.V.c]
I grew up in Chicago, so I've always been a Bears fan. Dad used to take me to Bears games and Cubs games. My brother used to ride me over to Lake Forest College on his Honda Supersport and we'd watch the Bears practice. I remember those guys out there as monsters - they were the biggest things I've ever seen!
My parents are artists in their world, in the world of modern artists, you are supposed to just go into your studio and tune everything out, and your entire relationship with your work is supposed to be a super private one. That was the way to do it and you weren't deeply truly artistic if that wasn't the way you were engaging the press.