The sea has neither meaning nor pity.
I feel that we will continue to have a non-violent movement, and we will continue to find the vast majority of Negroes committed to non-violence, at least as the best tactical approach and from a pragmatic point of view as the best strategy in dealing with the problem of racial injustice. Realism impels me to admit, however, that when there is justice and the pursuit of justice, violence appears, and where there is injustice and frustration, the potentialities for violence are greater, and I would like to strongly stress the point that the more we can achieve victories through non-violence, the more it will be possible to keep the non-violent discipline at the center of the movement. But the more we find individuals facing conditions of frustration, conditions of disappointment and seething despair as a result of the slow pace of things and the failure to change conditions, the more it will be possible for the apostles of violence to interfere.
I am coming to feel that the people of ill will have used time much more effectively than the people of goodwill. We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right. Now is the time to make real the promise of democracy, and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
Our science fails to recognize those special properties of life that make it fundamental to material reality. This view of the world - biocentrism - revolves around the way a subjective experience, which we call consciousness, relates to a physical process. It is a vast mystery and one that I have pursued my entire life.