You see things as they are and ask, 'Why?' I dream things as they never were and ask, 'Why not?'the serpent saying to Eve
Because the regime is captive to its own lies, it must falsify everything. It falsifies the past. It falsifies the present, and it falsifies the future. It falsifies statistics. It pretends not to possess an omnipotent and unprincipled police apparatus. It pretends to respect human rights. It pretends to prosecute no one. It pretends to fear nothing. It pretends to pretend nothing.
My dear fellow citizens: For forty years you have heard from my predecessors on this day different variations of the same theme: how our country flourished, how many millions of tons of steel we produced, how happy we all were, how we trusted our government, and what bright perspectives were unfolding in front of us. I assume you did not propose me for this office so that I, too, would lie to you. . . We live in a contaminated moral environment. We have fallen morally ill because we became used to saying one thing and thinking another. We have learned not to believe in anything, to ignore each other, to care only about ourselves. Notions such as love, friendship, compassion, humility, or forgiveness have lost their depth and dimensions. . . The previous regime . . . reduced man to a means of production and nature to a tool of production. Thus it attacked both their very essence and their mutual relationship. It reduced gifted and autonomous people to nuts and bolts in some monstrously huge, noisy, and stinking machine.
Had he and I but metBy some old ancient inn,We should have sat us down to wetRight many a nipperkin!But ranged as infantry,And staring face to face,I shot at him as he at me,And killed him in his place.I shot him dead because--Because he was my foe,Just so: my foe of course he was;That's clear enough; althoughHe thought he
What our generation has forgotten is that the system of private property is the most important guarantee of freedom, not only for those who own property, but scarcely less for those who do not. It is only because the control of the means of production is divided among many people acting independently that nobody has complete power over us, that we as individuals can decide what to do with ourselves. If all it be nominally that of
Once you admit that the individual is merely a means to serve the ends of a higher entity called society or the nation, most of those features of totalitarian regimes which horrify us follow of necessity. From the collectivist standpoint, intolerance and brutal suppression of dissent, the complete disregard of the life and happiness of the individual, are essential and unavoidable consequences of this basic premise; and the collectivist can admit this and at the same time claim that his system is superior to one in which the
It is, indeed, part of the liberal attitude to assume that, especially in the economic field, the self-regulating forces of the market will somehow bring about the required adjustments to new conditions, although no one can foretell how they will do this in a particular instance. There is perhaps no single factor contributing so much to people