Social media is great, I guess, but it feels like technology is the sapper of innocence.
This Law -- whether Conscious or Unconscious --predestines nothing and no one. It exists from and in Eternity, truly, for it is ETERNITY itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is ACTION itself...Karma creates nothing, nor does it design. It is man who plans and creates causes, and Karmic law adjusts the effects; which adjustment is not an act, but universal harmony, tending ever to resume its original position.
There is a very real danger of our drifting into an attitude of contempt for humanity. We know quite well that we have no right to do so, and that it would lead us into the most sterile relation to our fellow-men. The following thoughts may keep us from such a temptation. It means that we at once fall into the worst blunders of our opponents. The man who despises another will never be able to make anything of him. Nothing that we despise in the other man is entirely absent from ourselves. Why have we hitherto thought so intemperately about man and his frailty and temptability? We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer. The only profitable relationship to others -- and especially to our weaker brethren -- is one of love, and that means the will to hold fellowship with them. God himself did not despise humanity, but became man for men's sake.
Geng Lei was a famous archer of the state of Wei. One day while he was on an excursion outside the city with the King of Wei, he saw a bird circling in the sky. The King asked him to down the goose with an arrow. He answered: I don't have to use an arrow. I can just make the bird fall down from the sky with my arch. Do you have that marvellous skill? asked the King. Presently they saw the wild goose flying from the east. Geng Ying twanged the string of his bow and indeed the wild goose at once dropped to the ground in front of them. You're really a wonderful archer, said the King with approval. Geng Lei said, This is a wounded wild goose. From its desolate cry and tired flight you can see its wound has not yet healed. When it heard the twang of my bow-string, it thought it was again hit by an arrow and fell from the sky.
It is interesting to observe with what singular unanimity the farthest sundered nations and generations consent to give completeness and roundness to an ancient fable, of which they indistinctly appreciate the beauty or the truth. By a faint and dream-like effort, though it be only by the vote of a scientific body, the dullest posterity slowly add some trait to the mythus. As when astronomers call the lately discovered planet Neptune; or the asteroid Astr
Fellow citizens, we cannot escape history. We of this Congress and this administration will be remembered in spite of ourselves. No personal significance or insignificance can spare one or another of us. The fiery trial through which we pass will light us down in honor or dishonor to the last generation.
Not that I have the power to clutch my handWhen his fair angels would salute by palm,But for my hand, as unattempted yet,Like a poor beggar, raileth on the rich.Well, whiles I am a beggar, I will railAnd say there is no sin but to be rich;And being rich, my virtue then shall beTo say there is no vice but beggary.
Among other things, drag queens are living testimony to the way women used to want to be, the way some people still want them to be, and the way some women still actually want to be. Drags are ambulatory archives of ideal moviestar womanhood. They perform a documentary service, usually consecrating their lives to keeping the glittering alternative alive and available for (not-too-close) inspection.
Traditional horizontal search engines cannot always identify the target audience, niche or vertical industry of a page or site. Vertical search engines address this issue by the nature of their design. They identify sites according to more specific criteria and sometimes even by human input.