What is the value of sticking a microphone in a man's face right after he has learned of his wife's death?
We must believe that emotion recollected in tranquillity is an inexact formula. For it is neither emotion, nor recollection, nor without distortion of meaning, tranquillity. It is a concentration, and a new thing resulting from the concentration of a very great number of experiences which to the practical and active person would not seem to be experiences at all; it is a concentration which does not happen consciously or of deliberation. These experiences are not recollected and they finally unite in an atmosphere which is tranquil only in that it is a passive attending upon the event.
Asian food is very easy to like because it hits your mouth very differently than European food does. In European food, there may be two things to hit - maybe sweet and salty, maybe salty-savory, but Asian kind of works around, plus you have that distinct flavor that's usually working in Asian food.
I mean the beauty of being a writer is it's not like being a swimmer. When they were talking about our Olympic swimmers and they'd say, 'Oh she's so old,' and she's all of 25 or something. So the beauty for a writer is that you can keep doing it right into your dotage, and I hope to be able to keep doing it as long as I can get away with it, yeah.
Ye are most strong, ye Sons of the icy North, of the far East, far marching from your rugged Eastern Wildernesses, hither-ward from the gray Dawn of Time! Ye are Sons of the Jotun-land; the land of Difficulties Conquered. Difficult? You must try this thing. Once try it with the understanding that it will and shall have to be done. Try it as ye try the paltrier thing, making of money! I will bet on you once more, against all Jo'tuns, Tailor-gods, Double-barrelled Law-wards, and Denizens of Chaos whatsoever!
According to the Jain view, soul is that element which knows, thinks and feels. It is in fact the divine element in the living being. The Jain thinks that the phenomena of knowledge, feeling, thinking and willing are conditioned on something, and that that something must be as real as anything can be.