Ring out the false, ring in the true.
When the ignorant have become numerous or powerful enough, they have been referred to by a special name. This names is 'the Wise'.
So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.
Because sometimes people who seem goodend up being not as good as you might have hoped.
Falsehood is never in words; it is in things.
As individuals die every moment, how insensitive and fabricated a love it is to set aside a day from selfish routine in prideful, patriotic commemoration of tragedy. Just as God is provoked by those who tithe simply because they feel that they must tithe, I am provoked by those who commemorate simply because they feel that they must commemorate.
Lies are neither bad nor good. Like a fire they can either keep you warm or burn you to death, depending on how they're used.
There are some things one remembers even though they may never have happened.
Abide not with dualism,Carefully avoid pursuing it;As soon as you have right and wrong,Confusion ensues, and Mind is lost. (172)
In love, everything is true, everything is false; it is the one subject on which one cannot express an absurdity
The stories people tell you about themselves seem to retain the possibility of being false. But what you discover about them by yourself seems to be the truth.
All statements are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense.
When the dead departed, they took away any falsehoods that they might have allowed us to believe while alive; we who are left behind have to embark on a different life, since the dead are no longer here to help us deceive ourselves.
So may the outward shows be least themselves:The world is still deceived with ornament.In law, what plea so tainted and corrupt,But, being seasoned with a gracious voice,Obscures the show of evil? In religion,What damned error, but some sober browWill bless it and approve it with a text,Hiding the grossness with fair ornament?There is no vice so simple but assumesSome mark of virtue on his outward parts.
DON PEDROCome, lady, come; you have lost the heart of Signior Benedick.BEATRICEIndeed, my lord, he lent it me awhile; and I gave him use for it, a double heart for his single one: marry, once before he won it of me with false dice, therefore your grace may well say I have lost it.DON PEDROYou have put him down, lady, you have put him down.BEATRICESo I would not he should do me, my lord, lest I should prove the mother of fools.
Rumour is a pipeBlown by surmises, jealousies, conjecturesAnd of so easy and so plain a stopThat the blunt monster with uncounted heads,The still-discordant wavering multitude,Can play upon it.
Fraud and falsehood only dread examination. Truth invites it.
Look on beauty,And you shall see 'tis purchased by the weight;Which therein works a miracle in nature,Making them lightest that wear most of it:So are those crisped snaky golden locksWhich make such wanton gambols with the wind,Upon supposed fairness, often knownTo be the dowry of a second head,The skull that bred them in the sepulchre.Thus ornament is but the guiled shoreTo a most dangerous sea; the beauteous scarfVeiling an Indian beauty; in a word,The seeming truth which cunning times put onTo entrap the wisest.
One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the or or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.
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