People always equate beauty with good, but it just ain't so.
I have never met any really wicked person before. I feel rather frightened. I am so afraid he will look just like every one else.
Man cries, his tears dry up and run out. So he becomes a devil, reduced to a monster.
As for Doing-good...I have tried it fairly, and, strange as it may seem, am satisfied that it does not agree with my constitution.
Cruelty and wrong are not the greatest forces in the world. There is nothing eternal in them. Only love is eternal.
The devil has not vanished simply because people refuse to believe he exists, no more than God has...
Science cuts two ways, of course; its products can be used for both good and evil. But there's no turning back from science.
Before I die, I want to at least have saved Cascade. Once all the crowns are found, then I will tell her. I want something good to die for. . . to make it beautiful to live.
You see we do, yet see you but our handsAnd this the bleeding business they have done:Our hearts you see not; they are pitiful
That's the world out there, little green apples and infectious disease.
Vicious actions are not hurtful because they are forbidden, but forbidden because they are hurtful.
In all Thénardier's outpourings, the words and gestures, the fury blazing in his eyes, this explosion of an evil nature brazenly exposed, the mixture of bravado and abjectness, arrogance, pettiness, rage, absurdity; the hodgepodge of genuine distress, and lying sentiment, the shamelessness of a vicious man rejoicing in viciousness, the bare crudity of an ugly soul -- in this eruption of all suffering and hatred there was something which was hideous as evil itself and still as poignant as truth.
I hope that real love and truth are stronger in the end than any evil or misfortune in the world.
You are good when you walk to your goal firmly and with bold steps.Yet you are not evil when you go thither limping.For those who limp go not backwards.But you who are strong and swift, see that you do not limp before the lame, deeming it kindness.
God did not create evil. Just as darkness is the absence of light, evil is the absence of God.
Being against evil doesn't make you good. Tonight I was against it and then I was evil myself. I could feel it coming just like a tide... I just want to destroy them. But when you start taking pleasure in it you are awfully close to the thing you're fighting.
And one of the elders of the city , said , speak to us of good and evil.And he answered :You are good in countless ways , and you are not evil when you are not good .
There was only one guy in the whole Bible Jesus ever personally promised a place with him in Paradise. Not Peter, not Paul, not any of those guys. He was a convicted thief, being executed. So don't knock the guys on death row. Maybe they know something you don't.
It comes as no surprise to find [Norman] Mailer embracing [in the book ] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. 'How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.'Mailer says that questions such as this have bedevilled 'theologians', whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as karmic reassignment) manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: 'In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)'I think it was at this point that I decided I would rather remember Mailer as the author of and .
You think that your laws correct evil - they only increase it. There is but one way to end evil - by rendering good for evil to all men without distinction.
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