Human life in common is only made possible when a majority comes together which is stronger than any separate individual and which remains united against all separate individuals. The power of this community is then set up as right in opposition to the power of the individual, which is condemned as brute force.
How, then, can the rights of three men exceed the rights of two men? In what possible way can the rights of three men absorb the rights of two men, and make them as if they had never existed. . . . It is not possible to suppose, without absurdity, than a man should have no rights over his own body and mind, and yet have a 1/10,000,000th share in unlimited rights over all other bodies and minds?