The welfare state is not really about the welfare of the masses. It is about the egos of the elites.
The mass never comes up to the standard of its best member, but on the contrary degrades itself to a level with the lowest.
Leave this hypocritical prating about the masses. Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
The masses have no habit of self reliance or original action.
Minorities are individual or groups of individuals especially qualified. The masses are the collection of people not specially qualified.
This leads us to note down in our psychological chart of the mass-man of today two fundamental traits: the free expansion of his vital desires, and, therefore, of his personality; and his radical ingratitude towards all that has made possible the ease of his existence. These traits together make up the well-known psychology of the spoilt child.
The mass believes that it has the right to impose and to give force of law to notions born in the caf
Take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.
I have witnessed the tremendous energy of the masses. On this foundation it is possible to accomplish any task whatsoever.
The multitude of fools is a protection to the wise.
No amount of political freedom will satisfy the hungry masses.
The only power deserving the name is that of masses, and of governments while they make themselves the organ of the tendencies and instincts of masses.
There is a grandeur in the uniformity of the mass. When a fashion, a dance, a song, a slogan or a joke sweeps like wildfire from one end of the continent to the other, and a hundred million people roar with laughter, sway their bodies in unison, hum one song or break forth in anger and denunciation, there is the overpowering feeling that in this country we have come nearer the brotherhood of man than ever before.
The human animal cannot be trusted for anything good except en masse. The combined thought and action of the whole people of any race, creed or nationality, will always point in the right direction.
The adjustment of reality to the masses and of the masses to reality is a process of unlimited scope, as much for thinking as for perception.
The English masses are lovable: they are kind, decent, tolerant, practical and not stupid. The tragedy is that they are too many of them, and that they are aimless, having outgrown the servile functions for which they were encouraged to multiply. One day these huge crowds will have to seize power because there will be nothing else for them to do, and yet they neither demand power nor are ready to make use of it; they will learn only to be bored in a new way.
The master minds of all nations, in all ages, have sprung in affluent multitude from the mass of the nation, and from the mass of the nation only -- not from its privileged classes.
Masses are always breeding grounds of psychic epidemics.
The mind of the people is like mud, from which arise strange and beautiful things.
If you see ninety-nine people running one way and three going the opposite, don't be too quick to join the majority.
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