Quote by Abbe Pierre

The question I asked Georges has now become a general one - You, who thought you were superfluous, who thought there was no place for you in society, not only are you not superfluous, you are needed and so those who were beggars become givers.


The question I asked Georges has now become a general one -

Summary

This quote highlights the transformation of an individual's perception of themselves in society. It suggests that those who once believed they were insignificant or lacked a role in the world come to realize that they are not only valuable but also capable of making significant contributions. The quote implies that even the most marginalized individuals, such as beggars, can ultimately become providers and contribute meaningfully to their community. It emphasizes the importance of recognizing and honoring the inherent worth and potential in every individual, regardless of their initial circumstances or societal expectations.

Topics

Society
By Abbe Pierre
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Random Quotations

Life, they urge, would be intolerable if men were to be guided in all they did by reason and reason only. Reason betrays men into the drawing of hard and fast lines, and to the defining by language -- language being like the sun, which rears and then scorches. Extremes are alone logical, but they are always absurd; the mean is illogical, but an illogical mean is better than the sheer absurdity of an extreme. There are no follies and no unreasonablenesses so great as those which can apparently be irrefragably defended by reason itself, and there is hardly an error into which men may not easily be led if they base their conduct upon reason only.Reason might very possibly abolish the double currency; it might even attack the personality of Hope and Justice. Besides, people have such a strong natural bias towards it that they will seek it for themselves and act upon it quite as much as or more than is good for them: there is no need of encouraging reason. With unreason the case is different. She is the natural complement of reason, without whose existence reason itself were non- existent.If, then, reason would be non-existent were there no such thing as unreason, surely it follows that the more unreason there is, the more reason there must be also? Hence the necessity for the development of unreason, even in the interests of reason herself. The Professors of Unreason deny that they undervalue reason: none can be more convinced than they are, that if the double currency cannot be rigorously deduced as a necessary consequence of human reason, the double currency should cease forthwith; but they say that it must be deduced from no narrow and exclusive view of reason which should deprive that admirable faculty of the one-half of its own existence. Unreason is a part of reason; it must therefore be allowed its full share in stating the initial conditions.http://www.theabsolute.net/minefield/butler.html

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