Isn't that the problem? That women have been swindled for centuries into substituting adornment for love, fashion (as it were) for passion? All the cosmetics names seemed obscenely obvious to me in their promises of sexual bliss. They were all firming or uplifting or invigorating. They made you tingle. Or glow. Or feel young. They were prepared with hormones or placentas or royal jelly. All the juice and joy missing in the lives of these women were to be supplied by the contents of jars and bottles. No wonder they would spend twenty dollars for an ounce of face makeup or thirty for a half-ounce of hormone cream. What price bliss? What price sexual ecstasy?
Language can't describe reality. Literature has no stable reference, no real meaning. Each reader's interpretation is equally valid, more important than the author's intention. In fact, nothing in life has meaning. Reality is subjective. Values and truths are subjective. Life itself is a kind of illusion. Blah, blah, blah, let's have another scotch.
Now you are walking in Paris all alone in the crowdAs herds of bellowing buses drive byLove's anguish tightens your throatAs if you were never to be loved againIf you lived in the old days you would enter a monasteryYou are ashamed when you discover yourself reciting a prayerYou make fun of yourself and like the fire of Hell your laughter cracklesThe sparks of your laugh gild the depths of your lifeIt's a painting hanging in a dark museumAnd sometimes you go and look at it close up
The task of evolutionary psychology is not to weigh in on human nature, a task better left to others. It is to add the satisfying kind of insight that only science can provide: to connect what we know about human nature with the rest of our knowledge of how the world works, and to explain the largest number of facts with the smallest number of assumptions.