I like to go out if there's a party or go to the movies, but I just like hanging out with my buddies and having a good time.
Do you remember how slowly the days passed when you were a child? An 80-mile car trip seemed endless. It took forever for summer to come. When it finally did, by late-July, summer seemed interminable.Basic arithmetic reveals that for a two-year old, the next year will represent 33% of her life thus far, whereas for a 19-year old, the next year represents 5%, and for a 39 year-old, only 2.5%...More than anything else, the young child's perceptions influence how she experiences life. She has few markers that delineate the passage of time. On the first of each month, she pays no rent or mortgage. She has no job, and does not commute. She is likely to be regularly clothed, bathed, and cared for. The child arises each day with no agenda, no to do list. She experiences hunger, irritation, and sleepiness. She has some favorite activities -- her major activity is play. Each day brings new wonders... Meanwhile, she has no report to finish, no checkbook to balance, no across-town meetings. She does not even wear a watch.Your life is a bit more complicated, and is related increasingly to how society has become more complex. Independent of who you are or what you do for a living, chances are that you're busy, perhaps extremely busy, and are a part of our active, generally hard-working population.If you continually feel pressured, don't take it personally. You are experiencing the same dilemma as millions of other people, and you are part of the most time-pressed society of over-information and communication in historyhttp://www.breathingspace.com/
What are the best times to reflect on the course of your life? Whenever you are near water, such as the ocean, a quiet pond, or a small stream. Bodies of water, particularly if they are moving, help to stimulate your creative thought process.Similarly, if you are near a fireplace or even a candle, while the flames tend to have a calming effect, they also help you to reflect on what is really important and what you want to be doing more often. The brilliant, quiet stillness of a candle flame can have an anxiety-reducing effect on your entire being.Believe it or not, you can actually choose to feel comfortable about how you spend your time.Philosophically, but also practically speaking, up to this minute in your life, you did indeed have enough time to accomplish everything you accomplished. And that's been quite a lot. When you choose to feel comfortable about how you spend your time, it immediately helps to reduce anxiety.You can also choose to feel good about your accomplishments. To bemoan the fact that you have only accomplished so much by such and such a time or such and such an age is to remain in a perpetual state of discontent. Feel good about what you have accomplished and look forward to what you will accomplish, and you will have a greater sense of control of the time in your life.http://www.breathingspace.com/
Man is a self-balancing, 28-jointed adapter-base biped, and electro-chemical reduction plant, integral with the segregated stowages of special energy extracts in storage batteries, for subsequent activation of thousands of hydraulic and pneumatic pumps, with motors attached; 62,000 miles of capillaries, millions of warning signal, railroad and conveyor systems, crushers and cranes, and a universally distributed telephone system needing no service for seventy years if well managed, the whole extraordinary complex mechanism guided with exquisite precision from a turret in which are located telescopic and microscopic self-registering and recording range-finders, a spectroscope, etc. .. the turret control being closely allied with an air-conditioning intake and exhaust, and a main fuel intake.
The main aim of education should be to send children out into the world with a reasonably sized anthology in their heads so that, while seated on the lavatory, waiting in doctors' surgeries, on stationary trains or watching interviews with politicians, they may have something interesting to think about.
When the superior scholar hears of Tao, he diligently practises it. When the average scholar hears of Tao, he sometimes retains it, sometimes loses it. When the inferior scholar hears of Tao, he loudly laughs at it. Were it not thus ridiculed, it would not be worthy of the name of Tao.
The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. ... But so long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues.
Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant, in this field as in all others. His culture is based on I am not too sure.
The legislature, like the executive, has ceased to be even the creature of the people: it is the creature of pressure groups, and most of them, it must be manifest, are of dubious wisdom and even more dubious honesty. Laws are no longer made by a rational process of public discussion; they are made by a process of blackmail and intimidation, and they are executed in the same manner. The typical lawmaker of today is a man wholly devoid of principle
Manners are the happy ways of doing things; each one a stroke of genius or of love, now repeated and hardened into usage, they form at last a rich varnish, with which the routine of life is washed, and its details adorned. If they are superficial, so are the dew-drops which give such a depth to the morning meadows.
As regards this vice, we read that the peacock is more guilty of it than any other animal. For it is always contemplating the beauty of its tail, which it spreads in the form of a wheel, and by its cries attracts to itself the gaze of the creatures that surround it. And this is the last vice to be conquered.
All your words are but to say: you are a woman, and your part is in the house. But when the men have died in battle and honour, you have leave to be burned in the house, for the men will need it no more. But I am of the House of Eorl and not a serving-woman. I can ride and wield blade, and I do not fear either pain or death.
In the life of a man, his time is but a moment, his being an incessant flux, his senses a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, and his fame doubtful. In short, all that is of the body is as coursing waters, all that is of the soul as dreams and vapours; life a warfare, a brief sojourning in an alien land; and after repute, oblivion. Where, then, can man find the power to guide and guard his steps? In one thing and one alone: the love of knowledge.
The art of leadership, as displayed by really great popular leaders in all ages, consists in consolidating the attention of the people against a single adversary and taking care that nothing will split up that attention into sections. The more the militant energies of the people are directed towards one objective the more will new recruits join the movement, attracted by the magnetism of its unified action, and thus the striking power will be all the more enhanced. The leader of genius must have the ability to make different opponents appear as if they belonged to the one category; for weak and wavering natures among a leader's following may easily begin to be dubious about the justice of their own cause if they have to face different enemies.As soon as the vacillating masses find themselves facing an opposition that is made up of different groups of enemies their sense of objectivity will be aroused and they will ask how is it that all the others can be in the wrong and they themselves, and their movement, alone in the right.
I am among those Americans whose ancestors include men and women from many different European countries. The proportion of Americans of this type will steadily increase. I do not believe in hyphenated Americans. I do not believe in German-Americans or Irish-Americans; and I believe just as little in English-Americans. I do not approve of American citizens of German descent forming organizations to force the United States into practical alliance with Germany because their ancestors came from Germany. Just as little do I believe in American citizens of English descent forming leagues to force the United States into an alliance with England because their ancestors came from England.
There is no room in this country for hyphenated Americanism. When I refer to hyphenated Americans, I do not refer to naturalized Americans. Some of the very best Americans I have ever known were naturalized Americans, Americans born abroad. But a hyphenated American is not an American at all. This is just as true of the man who puts
It does not really avail us much to get clear definitions. I am for clarity, by all means, but to think that you can reduce a concept to a relatively simple definition, and that you can somehow go somewhere that will be interesting and fruitful, just does not seem to me to be very plausible at the present time. And that is exactly what I used to strive for. I took old Socrates seriously; you search for the definition. You get the essence of the thing, and once you get the essence and the definition that somehow captures that essence, you are home free. That is how you do philosophy. When you read Hegel, you realize how incredibly flexible and supple concepts are, how they take you for a fool when you take them too literally and too tightly, how they are interconnected with one another, how they interplay in ways you really do not understand, how in other words, strangely enough, you really do not understand any part unless, or until, you understand the whole. That is what I learned from these folks. I really think that stress on context is terribly important and enriches one's philosophical approach significantly.http://www.vanderbilt.edu/AnS/philosophy/faculty/lachs_interview.html
We must look at what immigration to America involves. To the new arrivals, the change is excruciating. Learning a new language and dealing with strange customs make the first years of life in the new land painful...The economic system of the United States is a mighty engine of persuasion. It motivates people to do what otherwise they never would in return for fulfilling their dreams. In the process, people learn that there is no sharp line between physical well-being and the higher purposes of life. The comfort of owning a house is at once meeting the obligation to care for onehttp://sitemason.vanderbilt.edu/newspub/bjfTyg?id=21797&mode=print
When I was a young boy, my father taught me that to be a good Catholic, I had to confess at church if I ever had impure thoughts about a girl. That very evening I had to rush to confess my sin. And the next night, and the next. After a week, I decided religion wasn't for me.
Revolution is a wasteful, destructive, and inhuman engine of political change. It must be allowed to happen if there is nothing better, but the great challenge to human ingenuity is to find alternative paths to economic and political reconstruction, which can bring basic changes without the massive use of violence. The societies of the- Third World can ill afford the economic and human costs of prolonged civil war. But virtually all of the thinking to date about revolutionizing underdeveloped societies through technology rather than through violence has been designed to serve the political interests of the donor country. The avoidance of revolution has been an end in itself, and very little commitment has been made to the achievement of radical political change through nonviolent means in societies needing revolution. A great nation has an inherent problem, and possibly an insoluble one, in devising a strategy for helping another society to remake its political life without injecting its own interests and values and without coming to dominate the weak.