O God of earth and altar, Bow down and hear our cry, Our earthly rulers falter, Our people drift and die; The walls of gold entomb us, The swords of scorn divide, Take not thy thunder from us, But take away our pride.
Tradition is but a meteor, which, if it once falls, cannot be rekindled. Memory, once interrupted, is not to be recalled. But written learning is a fixed luminary, which, after the cloud that had hidden it has passed away, is again bright in its proper station. So books are faithful repositories, which may be awhile neglected or forgotten, but when opened again, will again impart instruction.
He who seeks to approach his own buried past must conduct himself like a man digging. He must not be afraid to return again and again to the same matter; to scatter it as one scatters earth, to turn it over as one turns over soil. For the matter itself is only a deposit, a stratum, which yields only to the most meticulous examination what constitutes the real treasure hidden within the earth: the images, severed from all earlier associations, that stand --like precious fragments or torsos in a collector's gallery --in the prosaic rooms of our later understanding.
The power of a text is different when it is read from when it is copied out. Only the copied text thus commands the soul of him who is occupied with it, whereas the mere reader never discovers the new aspects of his inner self that are opened by the text, that road cut through the interior jungle forever closing behind it: because the reader follows the movement of his mind in the free flight of day-dreaming, whereas the copier submits it to command.
Not to find one's way in a city may well be uninteresting and banal. It requires ignorance -- nothing more. But to lose oneself in a city -- as one loses oneself in a forest -- that calls for a quite different schooling. Then, signboard and street names, passers-by, roofs, kiosks, or bars must speak to the wanderer like a cracking twig under his feet in the forest.
We all sorely complain of the shortness of time, and yet have much more than we know what to do with. Our lives are either spent in doing nothing at all, or in doing nothing to the purpose, or in doing nothing that we ought to do. We are always complaining that our days are few, and acting as though there would be no end of them.