If one takes pride in one's craft, you won't let a good thing die. Risking it through not pushing hard enough is not a humility.
The mystic prophets of the absolute cannot save us. Sustained by our history and traditions, we must save ourselves, at whatever risk of heresy or blasphemy. We can find solace in the memorable representation of the human struggle against the absolute in the finest scene in the greatest of American novels. I refer of course to the scene when Huckleberry Finn decides that the ''plain hand of Providence'' requires him to tell Miss Watson where her runaway slave Jim is to be found. Huck writes his letter of betrayal to Miss Watson and feels ''all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now.'' He sits there for a while thinking ''how good it was all this happened so, and how near I come to being lost and going to hell.''Then Huck begins to think about Jim and the rush of the great river and the talking and the singing and the laughing and friendship. ''Then I happened to look around and see that paper. . . . I took it up, and held it in my hand. I was a-trembling because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: 'All right, then, I'll go to hell' - and tore it up.''
Talent is able to achieve what is beyond other people's capacity to achieve, yet not what is beyond their capacity of apprehension; therefore it at once finds its appreciators. The achievement of genius, on the other hand, transcends not only others' capacity of achievement, but also their capacity of apprehension; therefore they do not become immediately aware of it. Talent is like the marksman who hits a target which others cannot reach; genius is like the marksman who hits a target, as far as which others cannot even see.
Now, I'm a failed political consultant. But sometimes fiction has a way of capturing people's imagination in a way that non-fiction doesn't. Conservatives typically haven't written much fiction - specifically political thrillers - over the years to educate, inspire and mobilize people on issues of great import, but we ought to.
Truth is not only stranger than fiction, it is more telling. To know that a thing actually happened gives it a poignancy, touches a chord, which a piece of acknowledged fiction misses. It is to touch this chord that some authors have done everything they could to give you the impression that they are telling the plain truth.
The budget should be balanced, the Treasury should be refilled, public debt should be reduced, the arrogance of officialdom should be tempered and controlled, and the assistance to foreign lands should be curtailed lest Rome become bankrupt. People must again learn to work, instead of living on public assistance.
Look, we're all the same; a man is a fourteen-room house --in the bedroom he's asleep with his intelligent wife, in the living-room he's rolling around with some bareass girl, in the library he's paying his taxes, in the yard he's raising tomatoes, and in the cellar he's making a bomb to blow it all up.
You are the daughter of the sea,oregano's first cousin.Swimmer, your body is pure as the water;cook, your blood is quick as the soil.Everything you do is full of flowers, rich with the earth.Your eyes go out toward the water, and the waves rise;your hands go out to the earth and the seeds swell;you know the deep essence of water and the earth,conjoined in you like a formula for clay.Naiad: cut your body into turquoise pieces,they will bloom resurrected in the kitchen.This is how you become everything that lives.And so at last, you sleep, in the circle of my armsthat push back the shadows so that you can rest -vegetables, seaweed, herbs: the foam of your dreams.
Satan must have been pretty simple, even according to the New Testament, or he wouldn't have led Christ up on a high mountain and offered him the world if he would fall down and worship him. That was a manifestly absurd proposition, because Christ, as the Son of God, already owned the world; and besides, what Satan showed him was only a few rocky acres of Palestine. It is just as if some one should try to buy Rockefeller, the owner of all the Standard Oil Company, with a gallon of kerosene.
All blame is a waste of time. No matter how much fault you find with another, and regardless of how much you blame him, it will not change you. The only thing blame does is to keep the focus off you when you are looking for external reasons to explain your unhappiness or frustration. You may succeed in making another feel guilty about something by blaming him, but you won't succeed in changing whatever it is about you that is making you unhappy.
Here's to the crazy ones. The misfits. The rebels. The trouble-makers. The round heads in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status-quo. You can quote them. Disagree with them. Glorify, or vilify them. But the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world Are the ones who do.
The greater, far the greater number of those who rave and rail, and inquire and accuse, neither suspect nor fear, nor care for the publick; but hope to force their way to riches, by virulence and invective, and are vehement and clamorous, only that they may be sooner hired to be silent.
Both my grandmothers had upright pianos, and I just knew how to play since I was a child. Nobody taught me. I sounded like a grown-up, and then I learned how to read music. I played so well by ear I could fool the teacher to believe I could play the notes. She'd make the mistake of playing the song once, and I could play it.