This pool is a triumph of imagination. That's how you win at life, Gin. You have to imagine your way through. Never say something can't be done. There's always a solution, even if it's weird.
In stories like Cinderella and Beauty and the Beast, they always say the heroine is 'as good as she is beautiful.' I wondered if people just wanted that to be true, wanted the beautiful to be good. I wondered if they wanted the ugly to be bad because then they wouldn't have to feel bad for them.
Surely,' she said, much quieter, more reasonable, 'surely you've been with other women?'His glance at her was dry. 'What do you think?'She looked away at random. 'I think that it appears we have a double standard, here. Men can have sex, women can't. Who, then, do the men have sex with?
I would hesitate to use the word 'success' in the way many people do. I don't know that I would apply it to what I've done as though I have now reached the ultimate goal. To me success is a continuing thing. It is growth and development. It is achieving one thing and using that as a stepping stone to achieve something else. Success comes as you have confidence in yourself. Self-confidence is built by succeeding, even if the success is small. It is the believing that makes it possible.
I had always had a little problem looking out for myself in love. I was afraid people would leave me. So I sort of clung and did everything possible to keep someone around. I didn't have a hard talk with myself about who I was keeping around. Doesn't take a rocket scientist to figure that out. I clung to people like human life preservers. I thought i'd die if someone left me. Its ironic because now I'm the one who's leaving.
Pain is good, I'd say, when it's incidental to Love. In 'I give up my life for my friend' it is my friend, not my death, that matters. And sometimes I needn't give up my life for him, I can live for him, and with him, and the power of the spirit is then equally manifested, I should think.
Since we are not yet fully comfortable with the idea that people from the next village are as human as ourselves, it is presumptuous in the extreme to suppose we could ever look at sociable, tool-making creatures who arose from other evolutionary paths and see not beasts but brothers, not rivals by fellow pilgrims journeying to the shrine of intelligence. Yet that is what I see, or yearn to see. The difference between raman and varelse is not in the creature judged but in the creature judging, and when we declare an alien species to be raman, it does not mean that they have passed a threshold of moral maturity. It means that we have.