A promise must never be broken.
As far as many statistical series that are related to activities of mankind are concerned, the date that divides human history into two equal parts is well within living memory. The world of today is as different from the world I was born in as that world was from Julius Caesar s. I was born in the middle of human history, to date, roughly. Almost as much has happened since I was born as happened before.
If I care to listen to every criticism, let alone act on them, then this shop may as well be closed for all other businesses. I have learned to do my best, and if the end result is good then I do not care for any criticism, but if the end result is not good, then even the praise of ten angels would not make the difference.
Sometimes, in a summer morning,having taken my accustomed bath, I sat in my sunny doorway from sunrisetill noon, rapt in a revery, amidst the pines and hickories and sumachs,in undisturbed solitude and stillness, while the birds sing around orflitted noiseless through the house, until by the sun falling in atmy west window, or the noise of some traveller's wagon on the distanthighway, I was reminded of the lapse of time. I grew in those seasonslike corn in the night, and they were far better than any work of thehands would have been. They were not time subtracted from my life, butso much over and above my usual allowance. I realized what the Orientalsmean by contemplation and the forsaking of works. For the most part, Iminded not how the hours went. The day advanced as if to light somework of mine; it was morning, and lo, now it is evening, and nothingmemorable is accomplished.
I think very much of the people, as an old friend said he thought of woman. He said when he lost his first wife, who had been a great help to him in his business, he thought he was ruinedthat he could never find another to fill her place. At length, however, he married another, who he found did quite as well as the first, and that his opinion now was that any woman would do well who was well done by. So I think of the whole people of this nationthey will ever do well if well done by. We will try to do well by them in all parts of the country, North and South, with entire confidence that all will be well with all of us.
Mild autism can give you a genius like Einstein. If you have severe autism, you could remain nonverbal. You don't want people to be on the severe end of the spectrum. But if you got rid of all the autism genetics, you wouldn't have science or art. All you would have is a bunch of social 'yak yaks.'
The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselvesin their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The firstthat in relation to wrongsembraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.
When you sing with a group of people, you learn how to subsume yourself into a group consciousness because a capella singing is all about the immersion of the self into the community. That's one of the great feelings - to stop being me for a little while and to become us. That way lies empathy, the great social virtue.