As a religion, bilingualism is the god that failed. It has led to no fairness, produced no unity, and cost Canadian taxpayers untold millions.
Which European leader today would not relish the wonder-working powers of a Moses? Budget deficit? Unpopular cuts? How about just a little miracle, an overnight increase in gold reserves, a new oil field, or the next world-changing communications technology? Surely that's not too much to ask.
That does not seem to me to be a grave objection. Thirty-five is a very attractive age. London society is full of women of the very highest birth who have, of their own free choice, remained thirty-five for years. Lady Dumbleton is an instance in point. To my own knowledge she has been thirty-five ever since she arrived at the age of forty, which was many years ago now. I see no reason why our dear Cecily should not be even still more attractive at the age you mention than she is at present. There will be a large accumulation of property.
I am but too conscious of the fact that we are born in an age when only the dull are treated seriously, and I live in terror of not being misunderstood. Don't degrade me into the position of giving you useful information. Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught. Through the parted curtains of the window I see the moon like a clipped piece of silver. Like gilded bees the stars cluster round her. The sky is a hard hollow sapphire. Let us go out into the night. Thought is wonderful, but adventure is more wonderful still. Who knows but we may meet Prince Florizel of Bohemia, and hear the fair Cuban tell us that she is not what she seems?
Brutes find out where their talents lie; A bear will not attempt to fly, A foundered horse will oft debate Before he tries a five barred gate. A dog by instinct turns aside Who sees the ditch too deep and wide, But man we find the only creature Who, led by folly, combats nature; Who, when she loudly cries
Individualism, as a definition of holding to personal ideals, is classed as obstinacy and anti-social. Inevitably we run point blank into the evils of compromise. When compromise enters our moral fiber, it spreads like a cancerous growth. We think we plan adequate safeguards around areas in which we contemplate yielding our standards, but once we lower the fence and break our strong will to do right, come what may, we expose ourselves to forces that spread beyond control. Compromise always starts on some rather insignificant principle. The dangers of yielding seem negligible and we usually risk those things first where observation and detection by others is difficult. We thus seek to avoid censure and discipline. In a short time we find ourselves trading our principles for false values and doing it in the black market of human relationships. . . .
There is a fatality about all physical and intellectual distinction, the sort of fatality that seems to dog through history the faltering steps of kings. It is better not to be different from one's fellows. The ugly and the stupid have the best of it in this world. They can sit at their ease and gape at the play. If they know nothing of victory, they are at least spared the knowledge of defeat. They live as we all should live, undisturbed, indifferent, and without disquiet. They neither bring ruin upon others, nor ever receive it, from alien hands. Your rank and wealth, Harry; my brains, such as they are- my art, whatever it may be worth; Dorian Gray's good looks- we shall all suffer for what the gods have given us, suffer terribly.
Dance like there's nobody watching Love like you'll never get hurtSing like there's nobody listeningLive like it's heaven on earthAnd speak from the heart to be heard.Purkey is the source of this quotation that is attributed to many others: it was made popular in the song Come From The Heart written by Susannah Clark and Richard Leigh. Purkey closed his speeches with this poem and it has now made it into the public domain.
O Lord, make me an instrument of Thy Peace! Where there is hatred, let me sow love.Where there is injury, pardon.Where there is discord, harmony.Where there is doubt, faith.Where there is despair, hope.Where there is darkness, light.Where there is sorrow, joy.Oh Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; for it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to Eternal Life.The exact origin of this beautiful prayer remains unknown, it does not appear in any known writings of St Francis. The first known appearance of this inspiring prayer was in 1912 when it was published in the French magazine La Clochette.http://wahiduddin.net/saint_francis_of_assisi.htm