The sea is only the embodiment of a supernatural and wonderful existence.
It is only the minority of people who seek self-improvement or personal growth. This is because whatever one's self-criticisms, one secretly really believes that one's way of being is okay and probably the only correct one. They are alright as they are, and all problems are caused by other people's selfishness, unfairness, and by the external world.
The innermost meaning of sacrifice is the annihilation of the finite just because it is finite. In order to demonstrate that this is the only purpose, the most noble and beautiful must be chosen; above all, man, the fulfillment of the earth. Human sacrifices are the most natural sacrifices. Man, however, is more than the fulfillment of the earth; he is reasonable, and reason is free and nothing but an eternal self-determination toward the infinite. Thus man can sacrifice only himself, and that is what he does in the omnipresent sanctissimum of which the masses are not aware. All artists are self-sacrificing human beings, and to become an artist is nothing but to devote oneself to the subterranean gods. The meaning of divine creation is primarily revealed in the enthusiasm of annihilation. Only in the throes of death is the spark of eternal life ignited.
Human judgment of human actions is true and void , that is to say, first true and then void.... The judgment of the word is true, the judgment in itself is void.... Only he who is a party can really judge, but as a party he cannot judge. Hence it follows that there is no possibility of judgment in the world, only a glimmer of it.
The privacy and dignity of our citizens are being whittled away by sometimes imperceptible steps. Taken individually, each step may be of little consequence. But when viewed as a whole, there begins to emerge a society quite unlike any we have seen -- a society in which government may intrude into the secret regions of a person's life.
If you can control a man's thinking, you do not have to worry about his actions. When you determine what a man shall think you do not have to concern yourself about what he will do. If you make a man feel that he is inferior, you do not have to compel him to accept an inferior status, for he will seek it himself . If you make a man think that he is justly an outcast, you do not have to order him to the back door. He will go without being told; and if there is no back door, his very nature will demand one.
My misfortune is doubly painful to me because it will result in my being misunderstood. For me there can be no recreation in the company of others, no intelligent conversation, no exchange of information with peers; only the most pressing needs can make me venture into society. I am obliged to live like an outcast.