A story should have a beginning, a middle and an end, but not necessarily in that order.
There are many who are living far below their possibilities because they are continually handing over their individualities to others. Do you want to be a power in the world? Then be yourself. Be true to the highest within your soul and then allow yourself to be governed by no customs or conventionalities or arbitrary man-made rules that are not founded on principle.
A lion is much more dreadful to him that never saw him, than he is to his keeper who feedeth him every day. A pitched battle is more frightful and scaring to a new-listed soldier, that never took his place in the field before, nor saw the dreadful countenance of an army ready to engage, nor heard the thundering noise of cannon, and volleys of shot, the shouts of armies, and groans of dying men on every side, than it is to an old soldier who has been used to such things. The like we may observe in seamen, who it may be trembled at first, and now can sing in a storm.Scarce any thing is more necessary for weak and timorous believers to meditate on, than the time of their separation. Our hearts will be apt to start and boggle at the first view of death; but it is good to do by them as men use to do by young colts; ride them up to that which they fright at, and make them smell to it, which is the way to cure them. Look, as bread, says one, is more necessary than other food, so the meditation of death is more necessary than many other meditations. Every time we change our habitations, we should realise therein our great change: our souls must shortly leave this, and be lodged for a longer season in another mansion. When we put off our clothes at night, we have a fit occasion to consider, that we must strip nearer one of these days, and put off, not our clothes only, but the body that wears them too.http://www.iclnet.org/pub/resources/text/ipb-e/epl-10/web/flavel-pneumatologia07.html
The adherents of the old order have a powerful ally in the natural law of inertia inherent in humanity which is, as it were, a natural defense against change. Thus pacifism faces no easy struggle. The question of whether violence or law shall prevail between states is the most vital of the problems of our eventful era, and the most serious in its repercussions. The beneficial results of a secure world peace are almost inconceivable, but even more inconceivable are the consequences of the threatening world war which many misguided people are prepared to precipitate. The advocates of pacifism are well aware how meager are their resources of personal influence and power. They know that they are still few in number and weak in authority, but when they realistically consider themselves and the ideal they serve, they see themselves as the servants of the greatest of all causes.
We should, I believe, beware of the pitfalls described by Taine: 'Imagine a man who sets out on a voyage equipped with a pair of spectacles that magnify things to an extraordinary degree. A hair on his hand, a spot on the tablecloth, the shifting fold of a coat, all will attract his attention; at this rate, he will not go far, he will spend his day taking six steps and will never get out of his room.' We have to get out of this room.