No evil being was ever wise: they are all against every wise man's critics.
There are, after all, atheists who say they wish the fable were true but are unable to suspend the requisite disbelief, or who have relinquished belief only with regret. To this I reply: who wishes that there was a permanent, unalterable celestial despotism that subjected us to continual surveillance and could convict us of thought-crime, and who regarded us as its private property even after we died? How happy we ought to be, at the reflection that there exists not a shred of respectable evidence to support such a horrible hypothesis.
We are not anxious to grab the easiest dollar. The tourist dollar alone, unrestricted, is not worth the devastation of my people. A country where people have lost their soul is no longer worth visiting. We will encourage only small numbers of visitors whose idea of a holiday is not heaven or paradise, but participation in a different experience. We shall try to avoid the fate of some of our Caribbean neighbors who have ridden the tiger of tourism only to wind up being devoured by it. Large super-luxury hotels with imported management, materials, and values bring false prosperity with the negative side effects of soaring land prices that kill agriculture, polluted beaches, traffic jams, high rise construction that ravages hillsides and scalds the eyeballs - the very problems that the visitors want to forget.
Vineyards and shining harvests, pastures, arbors, And all this our very utmost toil Can hardly care for, we wear down our strength Whether in oxen or in men, we dull The edges of our ploughshares, and in return Our fields turn mean and stingy, underfed, And so today the farmer shakes his head, More and more often sighing that his work, The labour of his hands, has come to naught.
If there is a symbol of our age, perhaps it is something that every factory worker does each day of their working lives -- I refer to clocking in. (Very soon probably they won't even have to do that; the clock will itself observe them by radar.) In the ancient world when a person entered a temple, each made a votive offering to a god or a goddess at the door. As twentieth century people file into their shrines, they obediently pay their due to the god that regulates their lives -- the clock. It is the clock that measures us, that silent witness that keeps our going in and our coming out and relentlessly records our every movement. That is where all our organization and machinery to free us from time, to save us time, has brought us. Never before have we had such control over things, and never before have we been so enslaved by them. And of nothing is this more true than of time.
And so we take a holiday, a vacation, to gain release from this bondage for a space, to stand back from the rush of things and breathe again. But a holiday is a respite, not a cure. The more we need holidays, the more certain it is that the disease has conquered us and not we it. More and more holidays just to get away from it all is a sure sign of a decaying civilization; it was one of the most obvious marks of the breakdown of the Roman empire. It is a symptom that we haven't learned how to live so as to re-create ourselves in our work instead of being sapped by it. A car should always be charging its battery as it runs. If it simply uses up without putting back, it has to go into dock to be recharged. It is not a sign that we are running particularly well if we are constantly needing to go into dock.
Have you ever noticed that Jesus is never recorded as taking a holiday? He retired for the purposes of his mission, not from it. He was never destroyed by his work; he was always on top of it. He moved among people as the master of every situation. He was busier than anyone; the multitudes were always at him, yet he had time, for everything and everyone. He was never hurried, or harassed, or too busy. He had complete supremacy over time; he never let it dictate to him. He talked of my time; my hour. He knew exactly when the moment had come for doing something and when it had not.
But what is ? What is ?The words and do not denote any really existing thing and therefore cannot be defined. Those words only denote a certain stage of understanding of phenomena. I do not know why a certain event occurs; I think that I cannot know it; so I do not try to know it and I talk about . I see a force producing effects beyond the scope of ordinary human agencies; I do not understand why this occurs and I talk of .To a heard of rams, that ram the herdsman dries each evening into a special enclosure to feed, and that becomes twice as fat as the others, must seem to be a genius.
Leave the beaten track occasionally and dive into the woods. Every time you do so you will be certain to find something that you have never seen before. Follow it up, explore all around it, and before you know it, you will have something worth thinking about to occupy your mind. All really big discoveries are the results of thought.
I suppose that one reason I have always detested religion is its sly tendency to insinuate the idea that the universe is designed with 'you' in mind or, even worse, that there is a divine plan into which one fits whether one knows it or not. This kind of modesty is too arrogant for me.
I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you.
I know nothing about pistols and revolvers, which is why I usually kill off my characters with a blunt instrument or better with poisons. Besides, poisons are neat and clean and really exciting... I do not think I could look a really ghastly mangled body in the face. It is the means that I am interested in. I do not usually describe the end, which is often a corpse.
And when the Salmon seeks a fresher stream to find; (Which hither from the sea comes, yearly, by his kind,) As he towards season grows; and stems the watry tract Where Tivy, falling down, makes an high cataract, Forc'd by the rising rocks that there her course oppose, As tho' within her bounds they meant her to inclose; Here when the labouring fish does at the foot arrive, And finds that by his strength he does but vainly strive; His tail takes in his mouth, and, bending like a bow That's to full compass drawn, aloft himself doth throw, Then springing at his height, as doth a little wand That bended end to end, and started from man's hand, Far off itself doth cast, so does that Salmon vault; And if, at first, he fail, his second summersault He instantly essays, and, from his nimble ring Still yerking, never leaves until himself he fling Above the opposing stream.
The essayist is a self-liberated man, sustained by the childish belief that everything he thinks about, everything that happens to him, is of general interest. He is a fellow who thoroughly enjoys his work, just as people who take bird walks enjoy theirs. Each excursion of the essayist, each new attempt, differs from the last and takes him into new country. This delights him. Only a person who is congenitally self-centered has the effrontery and the stamina to write essays.There are as many kinds of essays as there are human attitudes or poses, as many essay flavors as there are Howard Johnson ice creams. The essayist arises in the morning and, if he has work to do, selects his garb from an unusually extensive wardrobe: he can pull on any sort of shirt, be any sort of person
A person who is trained to consider his actions, to undertake them deliberately, is in so far forth disciplined. Add to this ability a power to endure in an intelligently chosen course in the face of distraction, confusion, and difficulty, and you have the essence of discipline.
Consequences flow from a justice's interpretation in a direct and immediate way. A judicial decision respecting the incompatibility of Jim Crow with a constitutional guarantee of equality is not simply a contemplative exercise in defining the shape of a just society. It is an order
Man, so far as natural science by itself is able to teach us, is no longer the final cause of the universe, the Heaven-descended heir of all the ages. His very existence is an accident, his story a brief and transitory episode in the life of one of the meanest of the planets.