When men attempt bold gestures, generally it's considered romantic. When women do it, it's often considered desperate or psycho.
Toys tossed on the floor Hand prints on the wallSlamming of the doorAnd footsteps down the hallBoxes made into towersCovers turned into tentsVoices get a lil' louderGuide lines get a lil' bentBoxes now go untouchedCovers in a folded pileSilence never was so muchGuide lines never been n' awhileDid we waste our time a wayWe once had back thenNever taking time to playTo 'oft we walked right past themNow they're grown and gone The house stands still and neatOnly memories left to carry onOh, how our hearts do often weepWould we change time if we could?Would we play a bigger part?Did we get too wrapped up in the world?For now we're left with justMemories of the heart.
People often think of Christian morality as a kind of bargain in which God says, 'If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing.' I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.
Strife -- in philosophy, religion, and politics -- has certainly gained so much ground that it is impossible for us to reconcile with one another. But it is possible to find reconciliation ... by means of the foundation of all things, which is God. For he does not cease to be the same for all ... irrespective of our differences, and his earth bears us all, even if we preferred to see that the ground would cleave asunder beneath our enemies.The sun sends his rays upon us directly, paying no heed that we look askance at one another. The rose smells sweetly to both the Jew and the Christian -- and to the Muslim too. And so God is God of all, and whatever he says, he says in the same manner to all that are ready to listen. If then we look to our own rules, books, and works, which we have made ourselves and which differ in many thousands of ways, we are irreconcilable. But if with due attention and honor we accept God's ideas regarding our lives ... reconciliation is easy.
Know that when you seek anything of your own, you will never find God, because you do not seek God purely. You are seeking something along with God, and you are acting just as if you were to make a candle out of God in order to look for something with it. Once one finds the things one is looking for, one throws the candle away. This is what you are doing.
To be sure, our mental processes often go wrong, so that we imagine God to have gone away. What should be done then? Do exactly what you would do if you felt most secure. Learn to behave thus even in deepest distress and keep yourself that way in any and every estate of life. I can give you no better advice than to find God where you lost him.
Truth is power, but only when one has patience and requires of it no immediate effect. And one must have no specific aims. Somehow, lack of an agenda is the greatest power. Sometimes it is better not to think in terms of plans; here months may mean nothing, and also years. Truth must be sought for its own sake, its holy, divine greatness.
To live with the conscious knowledge of the shadow of uncertainty, with the knowledge that disaster or tragedy could strike at any time; to be afraid and to know and acknowledge your fear, and still to live creatively and with unstinting love: that is to live with grace.
If we become completely whole-hearted we will have love for all people and will seek in each person what is most holy, what God has inspired in him or her. And only then will there be no danger of softening or twisting our witness. Why? Because the capacity of our faith will no longer be narrow. If we are not broadhearted, we have not yet grasped the meaning of faith. We must always be ready to be newly led in our faith, even through the tiniest atom of godliness we find in others. It is that which leads us to the kingdom of God. We affirm that there is something of God in all people -- something of the light. It may only gleam now, but it will eventually lead to complete illumination.
There is always something left to love. And if you ain't learned that, you ain't learned nothing. Have you cried for that boy today? I don't mean for yourself and for the family 'cause we lost the money. I mean for him; what he's been through and what it done to him. Child, when do you think is the time to love somebody the most; when they done good and made things easy for everybody? Well then, you ain't through learning -- because that ain't the time at all. It's when he's at his lowest and can't believe in hisself 'cause the world done whipped him so. When you starts measuring somebody, measure him right child, measure him right. Make sure you done taken into account what hills and valleys he come through before he got to wherever he is.
If I did not believe, if I did not make what is called an act of faith (and each act of faith increases our faith, and our capacity for faith), if I did not have faith that the works of mercy do lighten the sum total of suffering in the world, so that those who are suffering on both sides of this ghastly struggle somehow mysteriously find their pain lifted and some balm of consolation poured on their wounds, if I did not believe these things, the problem of evil would indeed be overwhelming.
Jesus taught us how to forgive out of love, how to forget out of humility. So let us examine our hearts and see if there is any unforgiven hurt -- any unforgotten bitterness! It is easy to love those who are far away. It isn't always easy to love those who are right next to us. It is easier to offer food to the hungry than to answer the lonely suffering of someone who lacks love right in one
There's another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. ... For the person who hates, the true becomes false and the false becomes true. That's what hate does.