At that time, I had recently finished a book called Amazing Grace, which many people tell me is a very painful book to read. Well, if it was painful to read, it was also painful to write. I had pains in my chest for two years while I was writing that book.
If the possibility of the spiritual development of all individuals is to be secured, a second kind of outward freedom is necessary. The development of science and of the creative activities of the spirit in general requires still another kind of freedom, which may be characterised as inward freedom. It is this freedom of the spirit which consists in the interdependence of thought from the restrictions of authoritarian and social prejudices as well as from unphilosophical routinizing and habit in general. This inward freedom is an infrequent gift of nature and a worthy object for the individual.
Science, in all its greatness, is still subject to human creativity. It starts the first moment a child tries to reach up and grab at the clouds. Soon, the child learns that his own hands cannot reach the sky, but his hands are not the limit of his potential. For the human brain observes, considers, understands, and adapts. Locked within the mind is infinite possibility.
For our face and body were beautiful. Our face was not like the faces of our brothers, for we felt not pity when looking upon it. Our body was not like the bodies of our brothers, for our limbs were straigth and thin and hard and strong. And we thought that we could trust this being who looked upon us from the stream, and that we had nothing to fear with this being.