No one is to be called an enemy, all are your benefactors, and no one does you harm. You have no enemy except yourselves.
The alley and the music all fell away, and there was nothing but her and the rain and Jace, his hands on her. . . He made a noise of surprise, low in his throat, and dug his fingers into the thin fabric of her tights. Not unexpectedly, they ripped, and his wet fingers were suddenly on the bare skin of her legs. Not to be outdone, Clary slid her hands under the hem of his soaked shirt, and let her fingers explore what was underneath: the tight, hot skin over his ribs, the ridges of his abdomen, the scars on his back. This was uncharted territory for her, but it seemed to be driving him crazy: he was moaning softly against her mouth, kissing her harder and harder, as if it would never be enough, not quite enough
Before drifting away entirely, he found himself reflecting---not for the first time---on the peculiarity of adults. Thet took laxatives, liquor, or sleeping pills to drive away their terrors so that sleep would come, and their terrors were so tame and domestic: the job, the money, what the teacher will think if I can't get Jennie nicer clothes, does my wife still love me, who are my friends. They were pallid compared to the fears every child lies cheek and jowl with in his dark bed, with no one to confess to in hope of perfect understanding but another child. There is no group therapy or psychiatry or community social services for the child who must cope with the thing under the bed or in the cellar every night, the thing which leers and capers and threatens just beyond the point where vision will reach. The same lonely battle must be fought night after night and the only cure is the eventual ossification of the imaginary faculties, and this is called adulthood.
I consider myself spiritual and I'm married to a man who is both an atheist and a humanist, and my kids have been raised with the traditions of different religions, but they do not go to church or temple. My feeling is that everyone should be able to believe what they want or need to believe.
One could sit still and look at life from the air; that was it. And I was conscious again of the fundamental magic of flying, a miracle that has nothing to do with any of its practical purposes - speed, accessibility, and convenience - and will not change as they change. Looking down from the air that morning, I felt that stillness rested like a light over the earth. What motion there was took on a slow grace, like slow-motion pictures which catch the moment of outstretched beauty that one cannot see in life itself, so swiftly does it move.And if flying, like a glass-bottomed bucket, can give you that vision, that seeing eye, which peers down to the still world below the choppy waves - it will always remain magic.
The life of an aviator seemed to me ideal. It involved skill. It brought adventure. It made use of the latest developments of science. Mechanical engineers were fettered to factories and drafting boards while pilots have the freedom of wind with the expanse of sky. There were times in an aeroplane when it seemed I had escaped mortality to look down on earth like a God.
Science, freedom, beauty, adventure: what more could you ask of life? Aviation combined all the elements I loved. There was science in each curve of an airfoil, in each angle between strut and wire, in the gap of a spark plug or the color of the exhaust flame. There was freedom in the unlimited horizon, on the open fields where one landed. A pilot was surrounded by beauty of earth and sky. He brushed treetops with the birds, leapt valleys and rivers, explored the cloud canyons he had gazed at as a child. Adventure lay in each puff of wind.I began to feel that I lived on a higher plane than the skeptics of the ground; one that was richer because of its very association with the element of danger they dreaded, because it was freer of the earth to which they were bound. In flying, I tasted a wine of the gods of which they could know nothing. Who valued life more highly, the aviators who spent it on the art they loved, or these misers who doled it out like pennies through their antlike days? I decided that if I could fly for ten years before I was killed in a crash, it would be a worthwhile trade for an ordinary life time.
When winds are raging o'er the upper oceanAnd billows wild contend with angry roar,'Tis said, far down beneath the wild commotionThat peaceful stillness reigneth evermore.Far, far beneath, the noise of tempests diethAnd silver waves chime ever peacefully,And no rude storm, how fierce soe'er it flyethDisturbs the Sabbath of that deeper sea.
I think it's probably honest to say that there's a certain powerful stillness that I remember admiring tremendously as I grew up. And that would be Spencer Tracy... and Bogart and that particular approach to the work. The stillness, the economy, the grace of that work, so they would have been then, my heroes on the screen.
Nothing seems to matter quite as much. I no longer think about death in the concentrated way I once did. I don't knowÂ… you get so old and you sort of give up in some way. You've had your period of angst, your period of religious desperation, and you've arrived at a philosophical position where you don't need, or you can't bear, to look at it.
My father was a scared man. And he communicated his anxiety to me, so that perhaps more than most writers I wanted to make a practical go of it. And my career was eminently practical. I fastened on to this magazine, the New Yorker, that seemed to me to be the top of its class and I tried to get into it, and I did get into it. It was kind of calculating. Kind of crass.But I framed it to myself as a kind of altruistic ambition. Most jobs in the world were competitive, you had to push someone aside, but writing and art I thought weren't like that. You brought something new into the world without displacing anything else. To entertain people, or to hold out a standard of beauty or to even inform them seemed so self-evidently out of what my father called the rat race. Dog eat dog, in his phrase. He had a despairing picture of the capitalist world, as losers in that system tend to do.
Lawrence had done it in a way, and Joyce. But I think it's an important thing to do now and then, to describe the sex act as our descent, or adventure, into a primordial or strange world, having very little to do with how we look in suits or what our educations have been. It's a well of darkness, as it were, that leaves you refreshed.
All personal breakthroughs being with a change in beliefs. So how do we change? The most effective way is to get your brain to associate massive pain to the old belief. You must feel deep in your gut that not only has this belief cost you pain in the past, but it's costing you in the present and, ultimately, can only bring you pain in the future. Then you must associate tremendous pleasure to the idea of adopting a new, empowering belief.